"Heretic, Rebel, a Thing to Flout"

An Eclectic Journal of Opinion, Poetry, and General Bloviating


The Unitarian Universalist Congregation of Woodstock—A New Name for an Historic Church.
formal portrait
[info]patrickmurfin


One of Woodstock’s most venerable churches is changing its name.  On July 12 the Congregational Unitarian Church officially becomes the Unitarian Universalist Congregation of Woodstock.

 

The Congregation voted to change the name at its May meeting to become effective when all of the legal documents and details were amended.  That process has been completed.

 

According to the Rev. Dan Larsen, minister of the church since 1990, “The new name reflects who we are now while reclaiming a lost part of our identity and honoring our roots.”

 

It is the fourth name for the church, which has occupied the corner of Dean and South Streets since being founded by returning Civil War veterans in 1866 as the First Congregational Church of Woodstock.  After seeking dual affiliation with the Universalist Church in America in 1937, it became the Congregational Universalist Church.

 

In 1984 members of the congregation, following the consolidation of the Universalists nationally with the American Unitarian Association in 1961 creating the Unitarian Universalist Association, voted to change the name of the church to the Congregational Unitarian Church.  At the time members felt that the public better recognized and understood the name Unitarian than Universalist

 

Both originally liberal Christian denominations, the Universalists believed that a loving God saved all souls—universal salvation—and the Unitarians believed in the unity of God—no Trinity—and an approach to faith based on reason.  Modern Unitarian Universalism is a creedless religion that honors not only its Judeo-Christian heritage, but draws from world religious and philosophic traditions to assist members in “building their own religion.” 

 

Those traditions are reflected in striking windows installed in the church as part of the Centennial of the current landmark church building in 2006.

 

Since the congregation ended its official affiliation with the United Church of Christ (the Congregationalists) in 2000 and became an exclusively Unitarian Universalist congregation, there has been talk of changing the name to reflect the new reality.

 

“We really are happy to reclaim our lost Universalist identity,” Rev. Larsen said.  “We say that ‘love is the doctrine of this church’ and Universalism calls us to put love into action.”  By changing from Church to Congregation, “the new name also reflects that we are a religious community, and not just a brick and mortar building while honoring our roots as Congregationalists.”

 

Over the next few weeks and months the new name will be reflected in signage, on the website, and in public awareness.  The congregation will celebrate the new name with special dedication worship services and other events and programs this fall.

 

“As the Unitarian Universalist Congregation of Woodstock, we will continue our tradition of service to the community, which includes hosting PADS and the Woodstock Community Ministry’s Direct Assistance Program and outreach to the Latino community, and the advocacy for peace, justice, and a sustainable world which has been our hallmark,” Rev. Larsen said.  “And we hope to grow spiritually as a religious community living out the Seven Principles of Unitarian Universalism.”


Diversity Day Seeks Peace and Justice Award Nominees
formal portrait
[info]patrickmurfin

2007 Peace and Justice Winner Alice Howenstine presented the 2008 Award to Sue Rose of the McHenry County Housing Authority at Diversity Day 2008: Democracy is Our Hope.

Diversity Day 2009:  We’re in this Together is seeking nominees for the Peace and Justice Award given annually at the festival since 1996.

 

The Peace and Justice Award is one of the most prestigious honor bestowed upon a McHenry County resident.  It not only serves to honor dedicated personal service to the promotion of community peace, justice, diversity, and equality, but it is intended to highlight the work that the recipients do and the organizations that they serve.

 

The opportunity to nominate candidates has been extended through July 10. 

 

Past Recipients have included:

 

·        1997—Werner Ellmann, Holocaust witness and human rights advocate

·        1998—Cindy Bloom, Native American activist

·        1999—Susanne Hoban, Family Health Partnership Clinic

·        2000—Gloria Urch, Community leader, journalist, educator, and Festival co-host

·        2001—Mary Fox, Peace Educator

·        2002—Libby Pappalardo, Founder of the McHenry County Peace Group

·        2003—Carlos Acosta, Latino Coalition

·        2004—Lou Ness, Former Turning Point Director

·        2005—Janie Galarza, Harvard Human Relations Commission

·        2006—Arielle Payne, McHenry County College student leader

·        2007—Alice and Bill Howenstine, Environmentalists and Quaker peace activists

·        2008—Sue Rose, McHenry County Housing Authority

 

Diversity Day 2009:  We’re in This Together! is organized by the Congregational Unitarian Church.

 

Nominations can be sent to:

 

Patrick Murfin                       

Executive Director,                  

Diversity Day 2009                     

Congregational Unitarian Church

221 Dean Street                

Woodstock, IL 60039                     

815 814-5645   

DivDay@sbcglobal.net

 


 


 

Planning Under Way for Diversity Day 2009
formal portrait
[info]patrickmurfin
Diverity Day 2009:
We're In This Together!

Planning is under way for Diversity Day 2009.  The 13th installment of the annual festival will be held on Sunday, September 27 from 1 to 4 PM on the Square in Woodstock.

 

The theme this year is We’re in This Together. “Tough economic times have taken a devastating toll on our community and nation while the world remains in turmoil,” festival Executive Director Patrick Murfin explained.  “Sometimes fear and anxiety cause groups to turn on each other and bigots seek to exploit those fears.  But in times like these we need each other more than ever. Our festival is meant to rally the whole community regardless of race, religion, national origin, language, gender, sexual orientation, age or ability in mutual respect and celebration.”

 

The festival is seeking multi-cultural entertainment for the program including musicians, dancers, and folk artists.  “We are also looking for children’s programming and activities both on the stage and around the Square,” Murfin said.

 

Speakers will be invited from organizations to highlight their efforts at serving and improving the community cooperatively.  Non-profit organizations, social service agencies, government agencies, issue advocacy organizations, religious groups, political parties and others in sympathy with the aims and purposes of the festival may also set up information tables on the Square free of charge.

 

Nominations for the Peace and Justice Award, presented annually at the festival, will be welcomed through the month of June.  The Award is presented to an individual or individuals who have advanced the causes of justice, equity and compassion in our community and the world.  “We are especially proud of this award which is meant to not only honor deserving individuals, but highlight their work,"  Murfin said.

 

Sponsorship opportunities for the festival are also available, as are sustaining advertisements in the annual program book.

 

Diversity Day 2009:  We’re in This Together! is organized by the Congregational Unitarian Church.

 

For more information about and opportunities to volunteer, support or participate in it, visit the Diversity Day Blog, contact Murfin at 815 814-5645 or e-mail divday@sbcglobal.net, write Diversity Day c/o Congregational Unitarian Church, 221 Dean Street, Woodstock 60039.

 


Memorial Sunday in Woodstock—An Echo of Decoration Day
formal portrait
[info]patrickmurfin

The other day Scott Wells over at Boy in the Bands asked “Does anyone still mark Memorial Day as Decoration Day, with cleaning and visiting graves, and taking lunch on the grounds?”

My attempt to reply was foiled by a technical snafu.  This is what I tried to say.

The annual Sunday service before Memorial Day at the Congregational Unitarian Church in Woodstock, Illinois has for several years echoed a 19th Century Decoration Day tradition.  The local Grand Army of the Republic (GAR)—including many members of what was then known as the First Congregational Church which was founded by Civil War veterans in 1866—annually sponsored a unique Decoration Day event.  Local residents gathered armloads of flowers from their gardens and marched—often by the hundreds—to the Chicago and Northwestern station to load a special train to the city with blooms.  The flowers were then used to decorate the graves of fallen soldiers and veterans.

After the GAR and its auxiliary raised money for an impressive Civil War Monument in the center of Woodstock Square in the 1890’s, the Decoration Day observances focused there with formal wreaths presented by the organizations and bouquets by the people.

When our congregation began holding annual services more than a decade ago, we symbolically revived the Decoration Day observances.  At the beginning of worship, the congregation leaves the church to process silently to the Square, a short two blocks away, behind an American flag.  Gathering around the Monument Rev. Dan Larsen leads a prayer and a moment of silence.  Some years a poem or other reflection is read.  Sometimes Taps is played or some other appropriate music is performed.  Then participants lay flowers on the Monument and return in silence to the church for the rest of the worship service.

By the way, the flag that leads the parade was donated to the church long ago in memory of Thomas Lounsbury, an 18 year old church member who died on the USS Arizona on December 7, 1949 and was the first Woodstock casualty of World War II.  This year participants in the parade and service included veterans of World War II, the Vietnam War, and the First Gulf War; the grand daughter of Civil War veteran and the relatives of many other veterans, and one aging draft resistor.

Here are pictures of this year’s event.



Leaving the Church



Jeff Levin leads the parade carying the Lousbury memorial flag.



Entering Woodstock Square.



Gathering at the Civil War Monument.



The Rev. Dan Larsen leads the prayers.



Tom and Joan Skiba lay their flowers.  Joan was an Army trauma nurse in Vietnam and annually adds poignant testimony to the following worship service.


WOODSTOCK VIGIL TO MARK 6th ANNIVERSARY OF IRAQ WAR
formal portrait
[info]patrickmurfin
 

The sixth anniversary of the beginning of the War in Iraq will be commemorated with a vigil on Thursday, March 19 at 7 PM at the Congregational Unitarian Church at the corner of Dean and South Streets in Woodstock.

 

The vigil will recognize all of the victims of the war, American and Iraqi, military and civilian.  Participants will gather outside the church on the corner to stand witness the ongoing war, now the longest conflict in American history.

 

The vigil is sponsored by the McHenry County Peace Coalition, the Peace and Justice Committee of the Congregational Unitarian Church, Pax Cristi, the Student Peace Action Network at McHenry County College.

 

For more information call the church at 815 338-0731.

 


DID SUSAN B. ANTHONY LECTURE AT WOODSTOCK CHURCH?
formal portrait
[info]patrickmurfin

Susan B. Anthony in later life.

The Sunday edition of the Northwest Herald caught my attention with an interesting cover story celebrating International Women’s Day. The article stated:

 

"Later, as published in the Woodstock Daily Sentinel on June 30, 1934, the noted suffragist Susan B. Anthony delivered a lecture in the Congregational Church.”

This is a version of my correction:

Susan B. Anthony did not address the First Congregational Church of Woodstock, now known as the Congregational Unitarian Church, in 1934 as stated in Sarah Sutschek’s  otherwise excellent Sunday feature in the Northwest Herald on women in McHenry County.  Anthony died in 1906 in Rochester, New York at the ripe old age of 86.  I am sure that the Woodstock Sentinel article, which was the source of the story referred to a presentation by what these days we call a historical re-enactor.  However that such a performance took place is testimony to concern for social justice and equal rights that has always been the hallmark of our 144 year old congregation.

 

 

 


NEW PEACE COALITION OFFERS TWO PROGRAMS--The Death Penalty and the War in Gaza
formal portrait
[info]patrickmurfin

The McHenry County Peace Coalition is a successor to the former McHenry County Peace Group, which succumbed to exhaustion last year after nearly five year of fervent activity to advance the cause of peace and end the war in Iraq.  After taking a deep breath many of the tireless activists who so long kept up the good fight, united with other peace advocates and members of the Congregational Unitarian Church’s peace group and are back doing what they do best.

 

This Thursday members will roll out two, count them two, first class educational programs.  Take your pick.  You can’t go wrong.

 



Jeremy Schroeder, the executive director of the Illinois Coalition to Abolish the Death Penalty will be talking about the status of the death penalty moratorium, at a meeting hosted by the Coalition on February 12, 7:00 PM at the Congregational Unitarian Church, 221 Dean Street, Woodstock.

 

The Illinois Coalition to Abolish the Death Penalty is a grassroots membership organization committed to educating the public about the flaws and injustices in the Illinois capital punishment system and promoting humane alternatives to the punitive death penalty system.

 

The program is free and open to the public.

 

For more information call the church at 815 338-0731.


Todd Culp, PhD

Meanwhile, down the road at McHenry County College, the Coalition will join forces with a new MCC Student Peace Action Network to revive the popular Current American Issues public forum series.

 

On Thursday, February 12 at 7 PM in Room B177C they will present The Road to Gaza:  How Did We Get Here?

 

Dr. Todd Culp will be the featured speaker.  Culp teaches History and Political Science at MCC and holds a PhD in Political Science with intensive study in political violence, terrorism, and insurgency. 

 

Culp’s work for reconciliation between the Israelis and the Palestinians includes developing and leading study groups throughout the Middle East where he joins local organizations working to bring Israelis and Palestinians together and creating enduring friendships.  He organized and raised funds for a construction project, leading a group of volunteer builders from the Rockford community to assist in building an interfaith college in January 2009.  While there he became an eyewitness to the devastating results of the on-going conflict. He will discuss the current situation and analyze the key events leading up to the Gaza War.

 

The program is free and open to the public

.

 


LISTEN TO 'EM SING!--Two Concerts Feature Congregational Unitarian Chuch Choir
formal portrait
[info]patrickmurfin
Tom Steffens, Music Director of the Congregational Unitarian Church in Woodstock.

The Choir of the Congregational Unitarian Church is getting a reputation.  A good one.  Under the inspired leadership of Tom Steffens its numbers have swelled, and its eclectic repertoire become even more varied.  Often employing his own original arrangements, Steffens leads an a cappella ensemble that relishes complex harmonies and challenging rhythms.

 

This month the Choir is making two public appearances.  Check them out.

 

On Sunday, February 8, at 7:00 PM at Grace Lutheran Church in Woodstock, 1300 Kishwaukee Valley Road the choir will perform in a concert sponsored by the Woodstock Area Community Ministry (WACM) for the benefit of the Direct Assistance ProgramChoirs and musicians from several Woodstock churches that support WACM will participate. In addition to being part of a mass combined choir, the CUC choir will do to of their own numbers.  


There is a suggested donation of $5 at the door.  A special collection will also be taken during the concert.

 

On Sunday, February 15 at 7:00 PM the Choir will team up with the choir from St. Lawrence Church Episcopal in Libertyville to present a blockbuster concert at St. Lawrence Church, 125 West Church Street.   A reception will follow.

 

 

Each choir will each sing a few of their own favorites and then combine to sing five pieces together.  The music will range from traditional to gospel to hip-hop.  Piano, trumpet and other instruments will accompany the choirs, including an organ solo by St. Lawrence Music Director Alan Whaley.

 The concert is free, but a free-will offering will be appreciated.  Proceeds will support St. Lawrence’s sister parish, St. Bartholomew’s in the Diocese of Renk, Sudan, for their community outreach services in that war-torn nation.

Two good causes.  Two opportunties to enjoy great choral music!

 


GREEN FILM FESTIVAL UNREELS AT STAGE LEFT CAFE
formal portrait
[info]patrickmurfin
       

A program of feature length and short films with environmental themes will be presented on Sunday, February 8 from 1 to 9 PM at the Stage Left Café next to the Woodstock Opera House.

 

Admission is free for this Second Annual Green Film Festival sponsored by the Green Sanctuary Committee of the Congregational Unitarian Church.

 

The festival will kick off with the screening of a recent, popular animated feature for children with a green theme.  At 4 PM King Corn, a film that shows “everything you need to know about corn, corn syrup, and the quality of American food” will be shown.  Heart and Soil, a compelling look at the need for sustainable agriculture, will be presented at 7 PM.

 

In-between features several short films from the 2008 Bioneers Conference will be screened.

 

The Green Sanctuary is the environmental ministry of the Congregational Unitarian Church whose mission includes hands-on environmental stewardship, education, and advocacy.

 

For more information call the church at 815 338-0731 or visit www.cucw.org .

 


PLAYING WITH A PICTURE MEME
formal portrait
[info]patrickmurfin

A tip-o’-the-hat to one of my oldest UU electronic communications acquaintances, Lynn Calvin at City of Light.  Lynn and I go back to the often hyper-lively discussions on the old UUA Bulletin Board, which eventually got killed off for being too lively.  Anyway Lynn posted an interesting meme:

 

1. Go to the 4th folder in your computer where you store your pictures.
2.  Pick the 4th picture in that folder.

3.  Explain the picture.

 

She came up with an interesting 19th Century portrait of a possible ancestress.  Mine came from a folder of photos of the centennial celebration the Congregational Unitarian Church in Woodstock held for our church building in 2005.  The picture captures the dedication of a plaque in the back of the sanctuary covering where we placed a time capsule to be opened in 2105.  Pictured are Bob Coleman, Mae Viregg who has been an active member of the congregation for more than 60 years, and Jim Hecht (back to the camera) who was Chair of the Centennial Committee.


WHAT DREAMS ARE THESE?
formal portrait
[info]patrickmurfin


I dreamed last night that I was a character in The Seventh Seal, the classic dark existential vision of Ingmar Bergman.  Unless you are Woody Allen on an acute neurotic high, this is probably not a good thing. 

 

It is perhaps understandable given that I am in the midst of my annual winter cold-cum-crud and was probably just hallucinating in my sleep.  What is odd is that I had  not seen or thought about the film since my days as a would-be pipe smoking intellectual during my last year of high school.

 

But my fitful sleep soon gave over to a photo-realistic session of highlight-cut-paste-and-edit on my computer, a perfect, if tedious repetition of my day at work.  The triumph of the mundane over the fabulous.

 

Finally there were angel and flowers.  Not angels of death, but the sweetly winged creatures in flowing robes with trumpets and harps that adorn Christmas Tree tops this time of year.  Now I’m not one of the statistically astonishing number of Americans who believe in angels literally interceding in our daily lives.  But recently the wonderful folks of my congregation, the Congregational Unitarian Church in Woodstock were definitely angels to me and my family.

 

To make a long story short by daughter Heather and her family fell victim to the hard times.  Out of work, they lost their car and were in danger of eviction.  Folks at church came through with the money for an inexpensive but reliable used car so that she can look for work.  There were other nice donations, and lots of advice on looking for help, housing and even possible job leads.

 

Come to think of it, the faces of those angels in my dreams did look strangely familiar.

 

Dream on, oh fevered brain, dream on.


THE FIGHT—A Peace Testimony
formal portrait
[info]patrickmurfin

Carey Junior High School in Cheyenne has absorbed Eastridge Elementary, which was attached to the Junior High School and shared a cafeteria in 1960, the year the saga below transpired.  The football field was well behind both schools.

 

This Sunday I am invited to be part of a Panel for Peace at a special service at the Congregational Unitarian Church in Woodstock.  Other panel members were asked to speak aboutpeace not the death penalty, peace not violence in the home, and inner peace.”  As a long time activist, I was asked to speak about “peace not war.”  I could hardly imagine saying anything the congregation had not heard a thousand times.  I asked for guidance.  Did they want me to give personal testimony, lay out a scholarly analysis, give a ringing call to action? However you want to do it, I was helpfully told.  I stared at the blank page on my computer screen for what seemed like hours until a crystal clear memory emerged from the fog.  I began typing.  Here is what I typed and what the Congregation will hear.

 

I pretty much defined the word “dork.”  That was the preferred term, way back when, for guys who would now be called nerds or geeks.  Back in the sixth grade at Eastridge Elementary School in Cheyenne, Wyoming, I was the pasty, pudgy kid with the cowlick and thick horn-rim glasses.  A bookish kid with an irritating know-it-all attitude, I favored plaid shirts with—no kidding—pocket protectors and an assortment of leaking pens.  And I stuffed that cowlick under a grey, broad-brimmed hat pinned up on one side with an Army insignia stolen from my Dad’s World War II uniform, an homage to my personal hero, Theodore Roosevelt.  I told you I was a dork.

 

Then, as now, dorks have few friends.  In fact in school I had exactly zero friends.  I irritated just about everyone, including my teachers, mostly because I just would not shut up.  Despite being kind of a large oaf, I naturally got picked on—a lot—on the playground. Teachers, who thought I was pretty much getting what I deserved anyway, made a point of being occupied elsewhere when I was getting my face washed with gravely snow, being tied up with the girls’ jump ropes, or having my pants pulled down.

 

I dealt with it by reading a lot, watching old movies on TV, and indulging in a rich, rich fantasy life.  Mostly I read histories and biographies with a dose of hairy-chested fiction with historical themes, by which I mean I mostly read about war.  I watched the old John Wayne war movies on TV re-enacting my father’s war, the war of all of the neighborhood fathers.  And I, this lump of child who never could stand up the most pathetic playground bully, dreamed of being a hero, dreamed of glory.

 

One fine fall day it happened.  Instead of just being teased and roughed up at recess, I was “called out.”  In the time honored way school boys, I was formally challenged to a fight.  The challenger was a grade up from me.  I barely knew him.  I am sure that he barely knew me.  I have no memory of what perceived offence I committed against him.  Indeed, there may have been none at all.  He may have just needed to notch up a cheap and easy victory to establish himself in the school pecking order.  I was a big kid, but he was bigger—a full head taller and maybe twenty pounds heavier.

 

The usual procedure was to meet out by the dumpsters behind the school for the fight.  I told the kid I wouldn’t meet him.  I didn’t have any reason to fight him.  He taunted me and we were soon surrounded by a knot of others, all jeering.  “Fine,” I said at last, “I’m not looking for a fight.  But I cut across the football field every night on my way home.  You can find me if you want.”

 

It was a fine, bright, sunny afternoon cold enough for heavy coats and breath that hung in visible clouds.  Time moved like molasses as I crossed the wide school yard, the gravel parking lot, the cinder track.  I carried my books in my dad’s old briefcase in one gloved hand, and my lunch box in the other.  Ahead a dozen or so eager spectators gathered on the gridiron in anticipation of a fine beating.  The kid stood apart, arms folded waiting my slow approach.

 

My heart boomed in my hollow chest, my stomach knotted, my breathing labored.  I had never in my entire life known such abject terror.  I walked directly up to my doom.  “Ya gonna fight?” he asked.

 

“No,” I said and tried to move around him.  His fist caught me by the side of the head before I ever saw it.  My glasses and hat etched different arcs in the air as I stumbled and crumpled ripping a hole in the knee of my jeans.  I was stunned, but oddly felt no pain.  I could hear the cheering and yelling as if it came from far, far away.  I groped for my glasses, hat, brief case and lunch box and rose unsteadily. 

 

“Now,” the kid demanded.  “No,” I said and tried to move forward.  This time I saw the fist coming, square at my face.  I could feel my lip split and taste the metallic blood seep between my teeth and bathe my tongue.  I stumbled backwards but kept my feet somehow.  “Fight! Fight! Fight!” little mob chanted.

 

I clutched by bag and box tighter and pushed forward one more time.  This time he hit me in the stomach, the weak spot of any fat kid.  He hit me so hard that I turned a forward summersault in the air landing with a crashing thud on my back, all the wind knocked out of me.  I lay stunned and gasping for a moment.  The crowd grew quiet.  The kid pushed at me with the toe of his boot, not kicking but just kind of nudging my body.  I rose very slowly and gathered my things.  I began walking again.  Nobody stopped me.   Nobody said a word.

 

By the time I walked the half mile or so home, I was strangely exhilarated, almost euphoric.  I had not fought.  They could not make me fight.  But I had not given in.  I kept getting back up.  I imagined—foolishly as it turned out—that my bravery and determination had some how won the grudging respect of the kid and crowd.  It turned out, they all just thought I was crazy and the legend of my dorkiness only grew.  But for that one afternoon, I imagined something like glory.

 

My mother, of course, was horrified and was ready to march back to school to demand punishment of my tormentors until I literally threw myself in the door to prevent it.  I didn’t try to tell her what happened.  She would not have understood it.  When my Dad came home from work, I did tell him, blurting it all out with excitement and even pride.  He tried to understand and to be supportive, but I could tell that he would much rather that I just “stood up and fought back.”  For him, there was greater honor in taking a licking in a fair fight than refraining from being goaded into one.

 

And I knew, when I thought about it laying in bed alone that night, that my hero Teddy Roosevelt, another fat, four-eyed, asthmatic outcast, would not have approved either.  He would have—as he did—studied boxing for months and come back and given the miscreant the thrashing he so richly deserved.  I knew I was supposed to be a failure.  But still didn’t feel like one.

 

Where had this strange thing come from, this oddly prideful, totally unexpected pacifism?

 

Maybe I had just taken too literally to heart the Sunday School lessons about the Gentle Jesus in all of his brightly colored, lithographed glory in my weekly study tracts.  Had I actually taken to heart the Master’s words—I tell you, do not resist him who is evil; but whoever strikes you on your right cheek, turn to him the other also—spelled out in bright red letters in my very own King James Version of the Bible?

 

Of course as a good Christian boy, I knew that what ever good I might have done following the great preaching, I had washed away in my sinful pride.  There were, after all, so many ways to be unworthy.

 

And could this one commandment overturn a lifetime of playing Davey Crocket, Hopalong Cassidy, Teddy Roosevelt himself, and gallant GI’s storming bloody beaches and imagining over and over the accolades and honors due a fighting hero?  It seemed doubtful.

 

Time went by.  I never stopped being the star of the violent movies that played in my head.  But I never fought.  And I never ceased to be a dork. 

 

By the mid-Sixties, I was becoming aware of a new kind of hero, brought to me in grainy black and white by Chet Huntley, David Brinkley, and Walter CronkiteMartin Luther King and the marchers and protestors who stood up to dogs, batons, and fire hoses, singing hymns, turning cheeks and changing the world by just getting back up and walking again.

 

Later, when the time came, I chose peace over war.  I resisted the Vietnam draft.  I did my stint in prison.  And I was as unfoundedly prideful over that as I had been on a cold and sunny football field more than a decade earlier.

 


FAIR TRADE GIFT FAIR—Shopping That’s Good for the Environment and the Conscience
formal portrait
[info]patrickmurfin


Fair trade chocolate made from cocoa beans like those grown by this African child’s family, is among the featured offerings at the Fair Trade Gift Fair at the Congregational Unitarian Church.


 

The 4th Annual Fair Trade Gift Fair will be held at the Congregational Unitarian Church, 221 Dean Street on Saturday, November 29 from 1 to 5 P.M. The fair features fair trade coffee, tea and chocolate as well has hand crafted toys, home decor items, clothing and other items from around the world. 


Items will also be on sale in the Church Social room at noon on Sunday, November 30 following worship services

 

 

The fair is sponsored by the Green Sanctuary Committee, the congregation’s environmental service, education, and advocacy organization and supports its work in making the church and community more ecologically friendly.

 

 

 

For more information call the church at 815 338-0731 or e-mail

 

office@cucw.org.

 

 



ALL DEMS, ALL THE TIME THIS SUNDAY
formal portrait
[info]patrickmurfin

It was a glorious, warm autumn day in McHenry County.  And with just three weeks and two days to the election, it was time to get serious.

Even at morning services at the Congregational Unitarian Church, after Woodstock PFLAG leader Toni Weaver led a commemoration of the tenth anniversary of Mathew Shepherd’s murder, the morning was given over to the election.  Two members of the congregation running for office, Kerry Julian, Democratic candidate for county auditor, and Frank Wedig, a Green Party candidate for County Board in District 6, spoke of what it was like to run for office.  Then the Rev. Dan Larsen gave a modern version of the traditional election sermons that were delivered in our ancestor New England congregations more than two hundred years ago.  The service was not about endorsing candidates or parties, but about fulfilling the commitment to democracy that have common in the founding documents of the United States and in the traditions self governing congregations. 

After church, Kerry Julian and his family gave me a ride to the Marengo Settler’s Day Parade, the last big parade of the season.  Marengo, in the rural western portion of the county has not been traditionally friendly turf for Democrats.  There has been vandalism to Obama signs in and around the town, including at least one incident where a home was broken into and vandalized as well.  But those of us marching with the Democratic Party of McHenry County float got a uniformly warm reception today with cheers and thumbs up all along the route.



Getting ready to march.


Kerry (right) with wife Cindy and Julian offspring.



Some of the contingentpose before the parade. Representative
Jack Franks and McHenry County State’s Attorney candidate Thomas Cynor each were assigned separate positions in the parade.



Bob Gibson, by far the senior Precinct Representative in the county party, walked the route.  An octogenarian, World War II vet, and former Teamsters business agent, Bob knows everyone in Woodstock and works his precinct better than anyone.  I kind of hurt my back passing out candy and by the end of the parade couldn’t lift my leg high enough to climb on to the float for the ride back to the parking area.  Bob did not. (photo by Kathy Bergan Schmidt).

After the parade Kathy and I had to dash back across the county to link up with County Board District 3 Chair Dan Giallombardo then dash down to tony Barrington and the even tonier Makay Country Club for the Eighth District Democrats and Independents (EDDI) annual fundraising dinner.  The Eighth Congressional District encompasses all of Lake County, and parts of northern Cook County and eastern McHenry County.  It’s the district Melissa Bean wrenched away from Phil Crane four years ago and which she is now defending for the second time.  EDDI is naturally a bit Lake County centric, but it has been a force in turning this once reliable Republican turf blue. 

The dinner was tasty and so was the program, which was emceed by Round Lake Mayor Bill Gentes, who is making a strong run for an open seat  in the 26 State Senate District, which includes portions of McHenry County. 

Several folks were honored with awards including Tammy Duckworth, the disabled Iraq War veteran who scared the bejesus out of the Republican party by nearly winning Henry Hyde’s old 6th Congressional District.  Duckworth, who accepted the award despite having competed earlier in the day in the Chicago Marathon in a hand cranked wheel chair, is often mentioned as a possible candidate to fill Backak Obama’s Senate seat.

Also accepting an award was the popular Illinois Attorney General
Lisa Madigan, who is a likely challenger to Governor Rod Blagojevich in the 2010 Democratic primary in the unlikely event the governor is not indicted on corruption charges first.

After the dinner Madigan took time to chat with and pose with McHenry County Democrats.




 

 

 County Board District 4 Chair Mary Margaret Maule, Patrick Murfin, Lisa Madigan, Dan Giallombardo, Thomas Cynor, and Kathy Bergan Schmidt.

 


HUMORIST & SINGER MEG BARNHOUSE COMES TO WOODSTOCK
formal portrait
[info]patrickmurfin

Last year singer, songwriter, humorist, writer, and Unitarian Universalist minister Meg Barnhouse sold out a rollicking benefit performance at Crystal Lake’s Park Place.  She definitely left her audience craving more.  And the relatively pricy tickets for the fundraiser meant that some of her Illinois fans could not get to see her.

Have no fear.  Meg is back with a new show at ticket prices impossible to pass up.  Tickets for her performance this Friday, October 10 at the Congregational Unitarian Church, 221 Dean Street in Woodstock are only $10 and will be available at the door for the 8 PM performance.

I’ll be there.  I hope to see you, too.

Meg Barnhouse grew up in North Carolina and Philadelphia, and she has lived in Spartanburg, South Carolina since 1981. After graduating from Duke University and Princeton Theological Seminary, she worked as Chaplain to Converse College for six years, teaching Public Speaking, Human Sexuality, and World Religions, trying not to get them mixed up. Meg has been active in the community, helping to found the SAFE Homes Network for battered women. Credentialed as a Fellow in the American Association of Pastoral Counselors, she retains a small private pastoral counseling practice while serving as the full time minister of the Unitarian Universalist Church of Spartanburg. She travels nationwide as a speaker, singer/songwriter and humorist. Meg is the mother of two wise, funny and handsome sons, ages 18 and 21. She has a second-degree black belt in karate, and is a commentator for North Carolina Public Radio on a segment called Radio Free Bubba. She has also been heard on National Public Radio’s Weekend All Things Considered. Her books, Rock of Ages at the Taj Mahal, The Best of Radio Free Bubba, Waking Up the Karma Fairy, Return of Radio Free Bubba and Did I Say That Out Loud? are compilations of stories from the radio. Her CD, July Blue, is a mix of 12 original songs and 3 stories. The newest CD, Mango Thoughts in a Meatloaf Town, contains more original songs, including All Will Be Well.

Appearing with Barnhouse will be Singer-songwriter Kiya Heartwood  who has made a career of inspiring performances and award winning songs. From her days fronting Arista band Stealin'Horses, her self titled solo CD  to her indie duo, Wishing Chair, Kiya always delivers. Her music is a passionate mix of intelligent lyrics, spell-binding storytelling over a roots and roll sound. Heartwood’s percussive guitar work and wide-open vocals seduce the listener with soulful confessions, political broadside, and a wicked groove. Kiya Heartwood's music is sure to leave any listener fully satisfied.


PICTURES FROM A SOGGY DIVERSITY DAY
formal portrait
[info]patrickmurfin

Ok, so at exactly 1 pm Sunday, as the Opera House bell struck the hour and Diversity Day 2008: Democracy is Our Hope officially opened for business, what had been an annoying drizzle turned into a good, soaking, cold fall rain.  Thus what was a lively festival was missed by most folks who selfishly choose to stay dry.  If they had toughed it out, the rain let up about halfway into the mission and the sun actually came out for the last 45 minutes.

Anyway, here is my gallery of all the action.


Moments before the opening under our cool new banner, Congregational Unitarian Church Choir Director Tom Steffens (center) conferred with sound man Keith Johnson of Off Square Music.




Tom and the fabulous CUC Choir led off the festival.  That’s the Rev. Dan Larsen with the glasses and the beard behind the sopranos.



The Frothy Boys, so dubbed for their beverage of choice at rehearsals, did a mean a capella rendition of Georgia on My Mind.



Parents, Family and Friends of Lesbians and Gays (PFLAG) turned out in force despite the weather.  A large contingent did a moving group reading from the Gazebo stage.



The indomitable Tom Dincecco looked over the program as he staffs the Woodstock Community Ministry (WACM) table safely out of the rain in the Pump House.



 Also in the Pump House Pat Young staffed the CUC table.



The Pump House and PFLAG display as seen through the rain from the Gazebo.

 

Quaker environmental and peace activist Alice Howenstine, recipient with her husband Bill (who got cut out of this picture—sorry Bill) of the 2007 Peace & Justice Award, introduced this year’s winner Sue Rose (right) of the McHenry County Housing Authority



Republican incumbent McHenry County Coroner Marlene Lantz and her sister braved the rain to staff a table shared with incumbent Auditor Pam Palmer



Across the walk, the Democratic Party of McHenry County stayed relatively dry under a canopy.  Despite the rain they did a brisk business all day in signs, buttons and campaign lit.  That’s County Chair and District 3 County Board Candidate Kathy Bergan Schmidt—who will never forgive me for this shot—bending over.



Diversity Day’s first ever rock band, AM2 really got things moving.



 The McHenry County Latino Coalition had quite a few takers sampling their own special blend of fair trade coffee from Conscious Cup.


 

Judy Vanderboom (center) chatted at the McHenry County Citizens for Choice (MCCD) booth.


 

Enthusiastic despite the weather, these two stirred up interest in Americorps.




As the rain stopped and skies began to clear Judy Matzen joined Keith Johnson for some folk music.



 

Dancers from Corazon Boliviano Grupo de Danza Folkloria Boliviana, who came all the way from Chicago, Really enlivened the end of the festival.



Danza Folkloria leader Julieta L. Bolívar (front) performed as the sun finally broke through the clouds.



My long time Diversity Day Co-host Gloria Urch took a moment to pose with me at the end of the festival.

 








DIVERSITY DAY 2008: DEMOCRACY IS OUR HOPE Prigram announced
formal portrait
[info]patrickmurfin

With the election only a month away the annual Diversity Day festival will celebrate Democracy is Our Hope as its theme.  Diversity Day 2008 will be held on Sunday, October 5 from 1 to 4 PM on the Square in Woodstock.

 

“The festival will highlight the democratic process in several ways while remaining non-partisan,” according to Executive Director and program host Patrick Murfin.  “We invited local candidates and office holders from all parties to attend and speak briefly.”  Among those who will speak are State Senator Pam Althoff; Democratic State’s Attorney candidate Thomas Cynor; Green Party candidate for Congress from the 16th District, Scott Summers; and Democratic candidate for County Auditor Kerry Jullian.  Other candidates may also appear.

 

Parties and candidates will also be among the many information table that will be on display during the festival.  Information will be available from a wide array of local social service agencies, government agencies, community organization, religious groups, and issue advocacy organizations.

 

“Voter registrars will also be on hand,” Murfin said.  “Registration for the November election closes on October 7, so this could be a last chance for many people.”

 

As usual the festival will feature a wide variety of entertainment including performances by the Congregational Unitarian Church Choir, salsa and contemporary Latin dance by members of Latinos Unidos from McHenry County College, rock band AM2, children’s music by Tim Irish, a folk performance by Keith Johnson and Judy Matzen, and folk dancing by Corazon Bolivano.

 

Tim Irish will also be performing in a new children’s area which will also feature face painting and Emma the Therapy Dog, who loves to be petted.

 

A highlight of the festival will be the awarding of the annual Peace and Justice Award.  Last year’s winners Alice and Bill Howenstine will present the award to Sue Rose, Community Services Director of the McHenry County Housing Authority.

 

Murfin will be joined on stage again this year by Gloria Urch, his long time festival co-host.

 

Food will be available on the Square from Pappa Saverio’s Pizzaria in Lake in the Hills.

 

Now in its 12th year, Diversity Day 2008 is organized by the Congregational Unitarian Church in Woodstock with sponsorship support by the Land Conservancy of McHenry County.

 

For more information call Patrick Murfin at 815 814-5645 or e-mail DivDay@sbcglobal.net.

 


LABOR DAY SERVICE--Sing a Song of the Hard Working People
formal portrait
[info]patrickmurfin
240

Sing a Song of the Hard Workin’ People
  A Labor Day Service
by Patrick Murfin
At the Congregational Unitarian Church
Woodstock, Illinois
August 31, 2008
                     

Sermon:  The Songs and the Singers

Music is deeply communal.  It is believed to have its origins in simple drumming, which itself is an echo of the human heart beat.  Drumming stitched together the frightened and lonely clan folk who huddled around fires in the ancient gloom, heart beat echoing heart beat thrilling them, uniting them.  Yoked heartbeats racing together dispatched fear.

The song began with a simple chant.  A few words or sounds repeated to the urgency of the heart drumming, the communal voicing adding mystery and power.  “Listen spirits! We are here! We are strong. Listen!” 

The song formed in the story, that other pastime in the long night.  “We found a bison in the forest, near the place where the rocks meet.  Together we drove him to the rocks.  Uncle threw the first spear.  The bison’s spirit was great.  He turned and rushed the men hooking cousin on his great horn.  It was I who leapt upon his back and drove my weapon between his ribs until he fell.  Great beast! We ate his heart and liver.” 

Drum, chant, tale, song.  To sing is to belong.  To sing is to be human.

Millennia pass.  About the time tribes settle along fertile rivers, raise flocks instead of hunting, plant food to feed them next year, warriors emerge as a special class to protect the flocks and crops from other marauding tribes.  The grateful people shower them with gifts.  In time the warriors see it as their due.  Civilization is born in what is called the division of labor which simply means that the shepherds, the farmers, the artisans must hand over a portion of their wealth to the protectors, who between battles have little to do but to puff themselves up with dignity and importance.  Soon the warriors will decide that it is the will of the gods that they are favored and that the flocks and lands of the people are their lands and the people the servants of the servants of the gods.

And so it began.  The them and the us.  The exploiters and the exploited.  Not long after the armed men claimed the pregnant goats as their due or when, in a drought year they took next season’s seed corn, the people began to gather in the night when it was safe and the warrior/nobles were away.  They sang, as they had always sung.  They sang of nights by the herds and wolves in the hills.  They sang of the hot sun and the rhythm of the planting.  They sang of their work.  And eventually they sang about their masters and their songs plotted revenge.

The classes of the haves, whoever they were and whatever they called themselves, would hear rumbling of such songs.  They would do everything in their power to suppress them.  Often they would use allies among a new class of priests and holly men who were allowed to prosper as long as they told the people that the lords, by whatever name, were fulfilling the destiny of the gods—or perhaps were living gods themselves.  And that rebellion—or songs of that rebellion—were sins against the holly itself and must be crushed.

But the sword could not be at every hearth nor the spear on every hillside.  The songs endured even when rebellion itself could not, passed from generation to generation. Often the songs were disguised as hero ballads, kings disguised as ogres and monsters.  But the people knew the meanings even if the very kings delighted unknowing in versions of the same songs plunked on lutes of minstrels and bards.

Millennia upon millennia pass.  The songs endured as the people endured, yet we have scant record of exactly what was sung.  The people had no scribes to press their names into clay tablets, no artisans to carve their exploits on to temple walls and tombs, no papyrus scrolls or heavy, illuminated vellum pages stitched in ornate bindings.  These things belonged to the lords and the priests. The people’s songs were passed voice to voice, generation to generation.  Oral transmission, it is called or tradition.  There are scholars who dismiss it because there is no “proof” that either the songs or the tales they tell ever existed.  Or, if scraps can be found, that they are even important.  History, they will tell you, is the work of great men in which ordinary folk are only faceless pawns.  If rebellion, from time to time, inexplicably raises its head, it is to be quickly squelched by overwhelming force so that great men can turn their attention to being great.

Wat Tyler’s peasant rebellion in 1381 against King Richard II, his corrupt nobles, the Archbishop of Canterbury, and the fabulously wealthy Knights Hospitallers, leaves us our first traces in English of such popular present songs.  Among the surviving songs is The Cutty Wren in which a wren “the king of the birds,” thought to be Richard himself is killed and his body fed to the people.

As years pass more songs are turned up from a vast oral tradition in England, Scotland, Wales and Ireland.  There were songs of the Diggers and Levellers, whose attempts at establishing  egalitarian and communal societies during the English Civil War were attacked first by Royalists—The Cavaliers—and then by Cromwell’s Dictatorship.  The most famous, by Gerrard Winstanley began with the words:

You noble Diggers all, stand up now, stand up now,
You noble Diggers all, stand up now,
The waste land to maintain, seeing Cavaliers by name
Your digging do distain and your persons all defame
Stand up now, Diggers all.

Your houses they pull down, stand up now, stand up now,
Your houses they pull down, stand up now.
Your houses they pull down to fright poor men in town,
But the gentry must come down and the poor shall wear the crown.
Stand up now, Diggers all.

With spades and hoes and ploughs, stand up now, stand up now,
With spades and hoes and ploughs, stand up now.
Your freedom to uphold, seeing Cavaliers are bold
To kill you if they could and rights from you withhold.
Stand up now, Diggers all.

 

The demands of the Chartists two hundred years latter for equal representation in Parliament seem mild to modern ears.  But Chartist demonstrators were dispatched by cavalry charge and saber slash.  To understand why they struck such fear into the hearts of the old landed gentry, just listen to their lyrics as in The Song for Millions:

How long will the millions sweat and toil,
To pamper the lordlings' bastard brats;
How long will they till the fruitful soil,
To be starved by the base aristocrats?
How long will they bear the galling yoke,
Ere their bones shall burst, their chains be broke,
And vengeance come down like a thunderstroke?

On this side of the Atlantic, slave songs drawing on the call and response form of African field songs, often had to be shrouded in religious imagery or like The Wren Song disguised in metaphor.  Examples abound and have become standards of the gospel and folk tradition from Swing Low, Sweet Chariot to When Moses Was in Egypt’s Land (Let My People Go) and Follow the Drinking Gourd, an escape song swathed in layers of disguise.

Read more... )


POETRY: Knoxville: 7/27/2008, 10:26 A.M.
formal portrait
[info]patrickmurfin

 

 

This is the poem I have composed for the memorial worship service held today at the Congregational Unitarian Church in Woodstock.                                    

                                     
KNOXVILLE: 7/27/2008 10:26 A.M

 

They are about to sing about Tomorrow,

            as fresh and delicate as impatiens in the dew,

            when Yesterday, desperate and degraded

            bursts through the doors

            barking despair and death

            from the business end of a sawed of shotgun.

 

Tomorrow will have to wait,

            Yesterday—grievances and resentments,

            a life full of missed what-ifs

and could-have-beens,

of blame firmly fixed on Them,

the very Them despised by

all the herald angels of perfect virtue—

has something to say.

 

Yesterday gives way to Now,

            the eternal, inescapable Now,

            flowing from muzzle flash

            to shattered flesh,

            the Now when things happen,

            not the reflections of Yesterday

            or the shadows of Tomorrow,

            the Now that always Is.

 

Now unites them,

            victims and perpetrator,

            the innocent and the guilty,

            the crimson Now.

 

Tomorrow there will be villain and martyrs,

            Tomorrow always knows about Yesterday,

            will tell you all about it in certain detail.

 

And yet Tomorrow those dewy impatiens

will sing at last—

The sun will come out Tomorrow,

            bet your bottom dollar on tomorrow

            come what may…

 

How wise those little Flowers

            To reunite us all in Sunshine.

 

--Patrick Murfin

 

 

 



CONGREGATIONAL UNITARIAN CHURCH TAKES A STAND AGAINST TORTURE
formal portrait
[info]patrickmurfin

 
Bob Tirk asked the Congregational Unitarian Church to take a stand against torture.

A dramatic white on black banner over the corner entrance of the Congregational Unitarian Church proclaims Torture is a Moral Issue.  The banner will be in place on the church at Dean and South Streets all June.

The banner was the brain child of Bob Tirk.  His step father was tortured by the Japanese as prisoner during the Second World War.  He was appalled that torture and abuse of prisoners is now the policy of the United States government.  “They simply define prisoners as ‘detainees’ or ‘unlawful enemy combatants’ and baldly argue that U.S. and international law does not apply and that clearly abusive and painful procedures are simply ‘aggressive interrogations.’”

 

Similar banners are going up on churches and religious buildings across the nation this month in an initiative sponsored by the National Religious Campaign Against Torture (NRCAT.)  The Unitarian Universalist Association (UUA) is among the many organizations that endorse the campaign.

 

Participating churches will also be contacting members of congress to advocate a rejection of torture and will be offering public education on the issue.

 

For more information contact the church at 815 338-0731 or e-mail office@cucw.org .

 

 

 


Home